العبادة مفهومها ومبطلاتها

الحمد لله الذي خلّص قلوب عباده المتقين من ظُلْم الشهوات، وأخلص عقولهم عن ظُلَم الشبهات. أحمده حمد من رأى آيات قدرته الباهرة، وبراهين عظمته القاهرة، وأشكره شكر من اعترف بمجده وكماله، واغترف من بحر جوده وأفضاله.
وأشهد أن لا إله إلا الله فاطر الأرضين والسماوات، شهادة تقود قائلها إلى الجنات ، وأشهد أن سيدنا محمدا عبده ورسوله، وحبيبه وخليله، والمبعوث إلى كافة البريات، بالآيات المعجزات، والمنعوت بأشرف الخلال الزاكيات.
صلى الله عليه، وعلى آله الأئمة الهداة، وأصحابه الفضلاء الثقات، وعلى أتباعهم بإحسان، وسلم كثيرا.
 

All praise is due to Allaah, who created mankind for the purpose of His worship. I testify that there is no deity worthy of worship except Allaah. I equally testify that Mohammad is his servant and Messenger. May peace and blessings be upon the Prophet, his family and his companions.

فأوصيكم ونفسي بتقوى الله. قال تعالى: يٰأَيُّهَا ٱلَّذِينَ ءامَنُواْ ٱتَّقُواْ ٱللَّهَ حَقَّ تُقَاتِهِ وَلاَ تَمُوتُنَّ إِلاَّ وَأَنتُم مُّسْلِمُونَ [آل عمران:102]

One of the Salaf (the righteous predecessors) said:

"إن الله عز وجل أنعم على عباده، وكلّفهم الشكر بقدر طاقتهم"

“Indeed, Allaah has bestowed His favour upon His servants and commanded them to be grateful as much as they can, for gratitude, however little it may be, is a price for the favour, however big it may be. If one does not be grateful, he has exposed the favour to extinction…”

Dear brother! A believer’s soul does not yield to frivolities; however, his soul becomes tranquil, that tranquillity energises it and tells it, “O soul! Be happy, for the home is near and reunion is imminent”. Therefore, do not terminate your journey and thus be denied reaching the home of the loved ones. When Naafi was asked of Ibn ‘Umar’s activities at home, he replied, “He used to perform ablution for every prayer and recite Qur’an in between them [i.e. in between ablution and prayer.]”

Hasan al-Basree said – while describing efforts of Salaf in worship,

"لقد أدركت أقواماً وصحبت طوائف فما كانوا يفرحون بشيء من الدنيا أقبل، ولا يحزنون على شيء أدبر، وكانت في أعينهم أهون من التراب الذي يطأون عليه، وكانوا عاملين بكتاب ربهم وسنة نبيهم صلى الله عليه وسلم. كانوا إذا جن الليل قاموا على أقدامهم وافترشوا وجوههم وجرت دموعهم على خدودهم"

“I have met people and I have accompanied groups. They (i.e. the people I have met and accompanied) did not use to rejoice at whatever came their way of the beauties of this world; nor did they use to get sad over whatever departed from them of this world. Rather, the world was less significant to them than the soil over which they walked. They would act by the book of their Lord and the Sunnah of the Prophet. During the night they stood up in prayer, prostrated their faces and wept out of fear of Allaah.”

Whenever Ibn ‘Umar missed a congregational prayer, he would atone for that by a day of fasting, a night vigil (in prayer) and manumission of a slave.

‘Umar ibn Abdil-Azeez’s wife said,

 وقالت فاطمة بنت عبد الملك زوج أمير المؤمنين عمر بن عبد العزيز -رحمه الله-: ما رأيت أحدًا أكثر صلاة ولا صيامًا منه، ولا أحدًا أشد طرقًا منه، كان يصلي العشاء ثم يجلس يذكر الله حتى تغلبه عيناه ثم ينتبه. ولقد كان يكون على الفراش فيذكر الشيء من أمور الآخرة فينتفض كما ينتفض العصفور من الماء ويجلسُ يبكي، فأطرحُ عليه اللحاف

“I have never seen anyone who prayed fasted and feared Allaah more than him (meaning her husband). He would pray Salaatul-‘Eshaa and then sit down doing Adh-Dhikr [remembering Allaah] until he was overcome by slumber. He would remember some of the issues of the Last Day while he was on his bed and tremble like a sparrow and then sit down weeping. I would then cover him with a sheet.”

Wakee’ said, “Al-A’mash never missed the first Takbeer (in a congregational prayer) for almost seventy years and I visited him for more than six years, and I have never seen him performing a missed Raka’ah.”

Sulaymaan Ibn Hamzah also said, “I have never prayed an obligatory prayer alone except twice and even then I felt as if I had not prayed it at all.” It should be noted that he was almost ninety years old when he died.

These are just a few examples from a people who’s hearts were full of love for Allaah in all their conditions; they then became delighted, their souls became tranquil and peace ruled over their limbs. Then, thoughts of love replaced those of disobedience, the will to move nearer to Him replaced that of displeasing Him and movements of the tongue became that of obedience or contrary to disobedience.

As for the Prophet, love of worship has penetrated deep into his heart and the greatest manifestation of his worship is that he submitted his whole life to Allaah in all his conditions. Allaah says (An-Nisaa),

 وَمَنْ أَحْسَنُ دِينًا مِمَّنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ وَاتَّبَعَ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلًا (125)

“And who can be better in religion than one who submits his face (himself) to Allaah and he is a Muhsin (a good-doer).” (An-Nisaa: 125).

The Prophet used to fear Allaah and always seek for his forgiveness. He said,

((والله إني لأستغفر الله وأتوب إليه في اليوم أكثر من سبعين مرة))

 “By Allaah! I indeed invoke Allaah for forgiveness and repent to Him more than seventy times a day.” (Al-Bukhaaree)

He used to worship Allaah in the night and would keep on standing until his legs became swollen and when he was asked,

فيقال له: يا رسول الله، تفعل هذا وقد غفر الله لك ما تقدم من ذنبك وما تأخر؟ فيقول: ((أفلا أكون عبداً شكوراً)) [أخرجه البخاري ومسلم]

“O Messenger of Allaah! You do this when your former and latter sins have been forgiven?” He would reply, “Should I not then be a grateful slave?” (Al-Bukhaaree & Muslim).

However, the most wonderful aspect of the Prophet’s worship is that astonishing combination of the highest level of worship and performance of his role as the head of his Ummah. He said,

((أما والله إني لأخشاكم لله وأتقاكم له، لكني أصوم وأفطر، وأصلي وأرقد، وأتزوج النساء فمن رغب عن سنتي فليس مني)) [أخرجه البخاري]

“By Allaah! I am the most fearful of Allaah among you, but I fast, and eat; I pray and I sleep and I marry women. Whoever dislikes my way is not of me.” (Al-Bukhaaree).

Ibn Taymiyyah said,

"القلب لا يَصلُحُ ولا يُفلِح، ولا ينعمُ ولا يُسر، ولا يمتد ولا يضيق، ولا يسكن ولا يطمئن؛ إلا بعبادة ربه وحده، ولو حصّل كل ما يرتد به من المخلوقات, لم يطمئن ولم يسكن، إذ فيه فقر ذاتي إلى ربه بالفطرة فهو معبوده ومحبوبه ومقصوده"

“The heart cannot be good, prosper, have felicity and easiness, enjoy and have tranquillity except through the worship of its Lord alone. Even if it attains all pleasures of this world it will not get peace and tranquillity, for it has a natural spontaneous need to its Lord because He is its Lord…”

Brothers in faith! The greatest type of worship is to perform that which Allaah makes obligatory on His servants and to refrain from all that He forbids. Aboo Hurayrah narrated that Prophet said,

((إن الله قال: وما تقرب إلي عبدي بشيء أحب إلي مما افترضته عليه)) [أخرجه البخاري]

“Allaah says, ‘The most beloved things with which my slave comes nearer to me is what I have enjoined on him.’” (Al-Bukhaaree).

Ibn Al-Qayyim said, “Since the Salaf lived their whole life in worship it is then necessary for us to know, with which type of worship they started and which one have they given priority.” He then answered; the best acts of worship are the most pleasing to Allaah in that particular time. The best act of worship during the presence of a guest is to take care of him and to be distracted by that from recommended acts of worship. This is also in performing one’s duties towards one’s wife and family. The best act of worship in the night is to be occupied with prayer, reciting the Qur’an, supplication and Thikr. The best thing during the time of the Athaan is to leave whatever worship one is doing and answer the Mua’ththin (by repeating what he says). The best thing during the time of the five obligatory prayers is to exert one's efforts in their prompt performance. The best thing when the poor is dire need of assistance is to assist them and give that preference over supererogatory Thikr. The best thing to do when your brother is sick or dead is to visit him, attend his funeral, and give that priority over your supererogatory Thikr. And the best thing to do when you are afflicted and suffer people’s harm is to be patient and not to run away from them. The Muslim should be moving in between stations of servitude. If you see the ‘Ulamaa’ you see him with them; if you see those who are devotedly performing acts of worship, you see him with them, and if you see those giving generously in charity, you see him with them!

Fellow Muslims! Allaah says,

وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلإِنسَ إِلاَّ لِيَعْبُدُونِ [ق:56]

“And I created not the jinn and humans except that they should worship Me (alone).” (Ath-Thaariyaat: 56).

This verse plainly explains the purpose of our creation; that our lives should not be spent except in worshipping Allaah. Prayer, fasting, alms giving, Hajj, truthfulness, trustworthiness, being dutiful to parents, supplication, reading the Qur’an, hoping for Allaah’s mercy and being afraid of His punishment are all acts of worship.

Brothers in faith! Indeed what has afflicted Muslims in the course of their long history and what is afflicting them today is a consequence of their deviation from the real concept of worship and application of the two conditions of worship which are: sincerity and following path of the messenger of Allaah. While abandoning sincerity lead to directing acts of worship that are solely Allaah’s to others besides Him; lack of following the path of the Prophet  leads to the appearance of various kinds of worship on which there is no permission from Allaah nor recommendation from His Prophet .

However, some people restrict the concept of worship to rituals only. Whenever this set of people works, they abstain completely from worship and whenever they worship, they keep away completely from work. This is unfortunately the most common belief. It is the people who hold this concept who say, “What does religion have to do with a woman’s dressing and her work? What does religion have to do with our personal behaviour? Their purpose is to remove religion from one’s life and confine it only to the mosque. That is why you see someone who prays, fasts, and reads Qur’an, yet cheats, bribes and takes bribes and wrongs others. You also see a woman who prays yet disobeys laws of Allaah by dressing immodestly and mingling with men.

Brothers in Islaam! Deeds towards which one is naturally inclined become acts of worship through good intentions. The farmer in his farm, the labourer, the trader, or the practitioner of any other profession is capable of turning his occupation into an act of worship, provided that he does not tarnish it with cheating, lying, tricking etc. This is the concept of worship in its wider sense. To have a full imagination of acts of obedience makes a Muslim full of good, mercy, and benefit for his fellow human beings, thereby encouraging him to do more acts of worship and assist his Ummah.

My dear brother! It is possible for you to add a viable brick into the structure of this Ummah and add to your scale of good deeds weighty works, which may appear insignificant to you. Listen to what the Prophet said,

((ألا أخبركم بأفضل من درجة الصيام والصلاة والصدقة، قالوا: بلى يا رسول الله, قال: إصلاح ذات البين وفساد ذات البين الحالقة))

“Do you want me to tell you of what is better than the rank of fasting, prayer and charity?” The Companions said, “Yes, O Messenger of Allaah. He said, “Making peace between people among whom there is discord.” (Abu Dawood) He also said,

((من عاد مريضاً أو زار أخاً له في الله ناداه منادٍ: أن طبت وطاب ممشاك وتبوأت من الجنة منزلاً))

“Whoever visits a sick person or a brother of his for Allaah’s sake, a caller will call him thus, ‘You are good and your passage is good. May you take Paradise for an abode.’ ” (At-Tirmithie).

Abu Hurairah reported that the Messenger of Allaah said,

((بينما رجل يمشي في طريق وجد غصن شوك على الطريق فأخره فشكر الله له فغفر له))

“While a man was walking along the road, he saw a branch of a tree with thorns lying on the road and he removed it, so Allaah thanked him for that and forgave him (his sins).” (Muslim).

It is also reported that the Messenger of Allaah said,

((عرضت علي أعمال أمتي حسنها وسيئها فوجدت في محاسن أعمالها الأذى يماط عن الطريق))

“Deeds of my nation – both the good and evil – were shown to me and I found that among their good deeds is removal of harmful things from the pathway.” (Muslim).

Restricting righteous deeds to special acts of worship makes seekers of piety spend all their time in repetition of limited deeds as if they do not see that other ways lead to the pleasure of Allaah.

Brothers in Islaam! Fear Allaah and beware of all things that invalidate worship or remove its reward. Among these are associating partners with Allaah and showing off. Allaah says,

 وَلَوْ أَشْرَكُواْ لَحَبِطَ عَنْهُمْ مَّا كَانُواْ يَعْمَلُونَ

“If they had joined in worship others with Allaah all that they used to do would have been of no benefit to them.” (Al-An’aam: 88).

 Another act that invalidates worship is innovation. The Prophet said,

((من عمل عملاً ليس عليه أمرنا فهو رد))

“Whoever does a deed upon which there is no order from us will have it rejected.”

Doing injustice to others also destroys one’s worship. The Prophet said,

 ((إن المفلس من أمتي من يأتي يوم القيامة بصلاة وصيام وزكاة، ويأتي وقد شتم هذا وقذف هذا وأكل مال هذا وسفك دم هذا وضرب هذا، فيُعطى هذا من حسناته وهذا من حسناته، فإن فنيت حسناته قبل أن يُقضي ما عليه أُخذ من خطاياهم فطُرحت عليه ثم طُرح في النار))

“The bankrupt among my Ummah is the one who comes on the Day of Resurrection with prayer, charity and fasting and yet has abused someone, slandered someone, taken someone’s money illegally, shed someone’s blood and beaten someone. Each of these people will be given of his good deeds (by way of compensation). If his good deeds however finishes before judgement is passed on him, parts of their sins will be thrown on him, and he will then be cast into Hell.” (Muslim).

Of these things that invalidate one’s worship is filthy words uttered by some people without thinking of its consequences. The Prophet said,

(إن الرجل ليتكلم بالكلمة من سخط الله لا يرى بها بأساً فيهوي بها في نار جهنم سبعين خريفاً))

“A man may utter a word (carelessly) which displeases Allaah without thinking of it’s gravity and because of that he will be thrown into the Hell-fire.” (Ibn Maajah).

The Prophet also told us of a man who said,

((من ذا الذي يتألى علي ألا أغفر لفلان، فإني قد غفرت لفلان وأحبطت عمله))

“By Allaah! Allaah will not forgive so and so.” Allaah then said, “Who is that person swearing by Me that I will not forgive so and so? I have indeed forgiven him and render your own deeds fruitless!” (Muslim).

The Prophet said,

((مر رجل بغصن شجرة على  ظهر طريق فقال: والله لأُنحيّن هذا عن المسلمين لا يؤذيهم, فأُدخل الجنة))

“A man passed by a tree branch on a road and said, ‘By Allaah! I shall remove this away from the Muslims lest it harms them.’ For that, he was admitted to Paradise.” (Muslim).

SECOND

Brothers in faith! Worshipping Allaah does indeed necessitate using all one’s limbs in his obedience and carrying out His orders. One should then worship Allaah by preventing his eyes from watching unlawful things and using them to look at what Allaah loves, like a copy of the Qur’an, books of knowledge &c. He should also worship Him by preventing his ears, hands and feet from all that Allaah forbids and using them in things that He enjoins and loves. Allaah says,

قُلْ إِنَّ صَلاَتِى وَنُسُكِى وَمَحْيَاىَ وَمَمَاتِى للَّهِ رَبّ ٱلْعَـٰلَمِينَ لاَ شَرِيكَ لَهُ وَبِذٰلِكَ أُمِرْتُ وَأَنَاْ أَوَّلُ ٱلْمُسْلِمِينَ

“Say (O Mohammad), Verily my Salaat (prayer), my sacrifice, my living and my dying are for Allaah, the Lord of the ‘Aalameen (mankind, jinns and all that exists). He has no partner. And of this I have been commanded, and I am the first of the Muslims.” (Al-An’aam: 162-163).

اللهم أنا نسألك فعل الخيرات وترك المنكرات، اللهم اغفر للمسلمين والمسلمات واحفظهم في أفراحهم من المنكرات وبارك لهم في أوقاتهم وأموالهم وأولادهم واحفظهم من بين أيديهم ومن خلفهم، واحفظهم من نزغات الشيطان ياحي ياقيوم.
اللهم صل وسلم وبارك على عبدك ورسولك محمد...