FOREWORD
All Praise be to Allah, Lord of
the Worlds. Peace and blessings of Allah be upon our Prophet Muhammad,
and on his family and companions.
We
have undoubtedly sent down the Reminder, and We will truly preserve
it. (Al-Qur'an, Surah al-Hijr, 15:9)
The
above promise made by Allah is obviously fulfilled in the undisputed
purity of the Qur'anic text throughout the fourteen centuries
since its revelation. However, what is often forgotten by many
Muslims is that the above divine promise also includes, by necessity,
the Sunnah of the Prophet Muhammad (may Allah bless him and grant
him peace), for it is the practical example of the implementation
of the Qur'anic guidance, the Wisdom taught to the Prophet (may
Allah bless him and grant him peace) along with the Scripture,
and neither the Qur'an nor the Sunnah can be understood correctly
without recourse to the other.
Hence,
Allah preserved the Qur'an from being initially lost by the martyrdom
of its memorisers, by guiding the Rightly-Guided Caliphs, endorsed
by the consensus of the Messenger's Companions (may Allah bless
him and grant him peace and may He be pleased with them), to compile
the ayat (signs, miracles, "verses") of the Qur'an into
one volume, after these had been scattered in writing on various
materials and in memory amongst many faithful hearts. He safeguarded
it from corruption by its enemies: disbelievers, heretics, and
false prophets, by enabling millions of believers to commit it
to memory with ease. He protected its teachings by causing thousands
of people of knowledge to learn from its deep treasures and convey
them to the masses, and by sending renewers of His Deen at the
beginning of every century.
Similarly,
Allah preserved the Sunnah by enabling the Companions and those
after them (may Allah be pleased with them) to memorise, write
down and pass on the statements of the Messenger (may Allah bless
him and grant him peace) and the descriptions of his Way, as well
as to continue the blessings of practising the Sunnah. Later,
as the purity of the knowledge of the Sunnah became threatened,
Allah caused the Muslim nation to produce outstanding individuals
of incredible memory-skills and analytical expertise, who journeyed
tirelessly to collect hundreds of thousands of narrations and
distinguish the true words of precious wisdom of their Messenger
(may Allah bless him and grant him peace) from those corrupted
by weak memories, from forgeries by unscrupulous liars, and from
the statements of the enormous number of 'ulama', the Companions
and those who followed their way, who had taught in various centres
of learning and helped to transmit the legacy of Muhammad (may
Allah bless him and grant him peace) - all of this achieved through
precise attention to the words narrated and detailed familiarity
with the biographies of the thousands of reporters of Hadith.
Action being the best way to preserve teachings, the renewers
of Islam also revived the practice of the blessed authentic Sunnah.
Unfortunately
however, statements will continue to be attributed to the Prophet
(may Allah bless him and grant him peace) although the person
quoting them may have no idea what the people of knowledge of
Hadith have ruled regarding those ahadith, thus ironically being
in danger of contravening the Prophet's widely-narrated stern
warnings about attributing incorrect/unsound statements to him.
For
example, here are some very commonly-quoted
ahadith, which actually vary tremendously in their degree of authenticity
from the Prophet (may Allah bless him and grant him peace), but
first a few words to help the newcomer in find his way around:
- Sunnah
= "Way of Muhammad, i.e.; his life, etc., peace be upon
him."
- Hadith
(also: Hadeeth) = A tradition, narration or story about prophet,
peace be upon him.
- Surah
= A chapter in the Holy Qur'an.
- Sahih
(also: Saheeh) = Perfect or authentic hadith (above)
- Hasan
= Good hadith
- Marfu'
= Traceable hadith
- Gharib
= Strange hadith (weaknesses in it)
- Da'if
= Weak hadith (could be unacceptable)
- Maudu'
= Fabricated and unacceptable hadith.
- "Surah
al-Ikhlas is worth a third of the Qur'an."
- The
hadith about the Ninety-Name Names
of Allah.
- Allah
says, "I was a hidden treasure, and I
wished to be known, so I created a creation (mankind), then
made Myself known to them, and they recognised Me."
- Allah
says, "Were it not for you (O Muhammad),
I would not have created the universe."
-
When Allah completed creation, He wrote in a Book (which is)
with Him, above His Throne, "Verily,
My Mercy will prevail over My Wrath."
-
Allah says, "Neither My heaven nor My
earth can contain Me, but the heart of My believing slave can
contain Me."
-
"He who knows himself, knows his Lord."
-
"Where is Allah?"
-
"Love of one's homeland is part of Faith."
-
"I have left amongst you two things which, if you hold fast
to them, you will never stray: the Book of Allah, and my Sunnah."
-
"I have left among you that which if you abide by, you will
never go astray: the Book of Allah, and my Family, the Members
of my House."
- The
hadith giving ten Companions, by name, the
good tidings of Paradise.
-
"If the iman (faith) of Abu Bakr was weighed against the iman
of all the people of the earth, the former would outweigh the
latter."
-
"I am the City of Knowledge, and 'Ali is its Gate."
-
"My companions are like the stars: whichever of them you follow,
you will be guided."
-
"The differing amongst my Ummah is a mercy."
-
"My Ummah will split up into seventy-three sects: seventy-two
will be in the Fire, and one in the Garden."
- Prophecies
about the coming of the Mahdi (the guided
one), Dajjal (the False Christ, the Anti-Christ) and the return
of Jesus Christ son of Mary.
-
Description of punishment and bliss in the grave, for the
wicked and pious people respectively.
-
Intercession by the Prophet (may Allah bless him and grant him
peace), and the believers seeing Allah, on the Day of Judgment.
- "Paradise
is under the feet of mothers."
- "Paradise
is under the shade of swords."
-
"Seeking knowledge is a duty upon every Muslim."
-
"Seek knowledge, even if you have to go to China."
-
"The ink of the scholar is holier than the blood of the martyr."
-
"We have returned from the lesser Jihad to the greater Jihad
(i.e. the struggle against the evil of one's soul)."
The methodology of the expert scholars of Hadith in assessing
such narrations and sorting out the genuine from the mistaken/fabricated
etc., forms the subject-matter of a wealth of material left to
us by the muhaddithun (scholars of Hadith, "traditionists"). This
short treatise is a humble effort to introduce this extremely
wide subject to English readers. The author has derived great
benefit from the outstanding scholarly work in this field, Muqaddimah
Ibn al- Salah.
A brief explanation of the verdicts from the experts in this field
on the above ahadith is given in the Appendix.
We ask Allah to accept this work, and make it beneficial to its
readers.
[Muslim Students Association
- U of S. Cal] [Source: Muslim Students
Association - University of Southern California] [Email
MSA-USC]
|